Home        About Us        Sermons        Personal Growth        Ministries        Schedule        Crosswater Christian Academy
Our Philosophy
Worship Times
Calendar
Quiet Time Guide
Directions
Contact Us
Online Giving
FAQ
 
 
 

Our Philosophy

Our Strategy

Crosswater Community Church is a church for people who are seeking to have a relationship with Christ. We have people form every background and denomination as a part of our church family. Denominationally we are a part of the Southern Baptist Convention. We do not make a very big deal out of titles in our church. Our church is made of people from all kinds of Christian denominations. Yet we are unapologetically part of the Southern Baptist Convention, and with a measure of pride.

What is the Southern Baptist Convention?

It is the largest association of Christian churches in America. One in every ten churches in America is affiliated with the Southern Baptist Convention. (40,000 churches and 15 million members - more than most other denominations combined.) It is the most diverse association of churches. They include every race, nationality and ethnic group. Each Sunday services are held in over 80 languages in the US. It is the fastest growing group of evangelicals in America.

Why isn't the church just an independent church?

Southern Baptists believe in something called the autonomy of the local church. This means that every local church is autonomous or independent. There is no denominational hierarchy or control from the denomination. Each church is self-governed and determines it own affairs. For example: Every church chooses its own Pastor and Pastors. Every church owns its own buildings and assets. Every church determines its own programs and literature. At the same time there are some tremendous advantages of being part of this association of churches and Christians. It allows us to identify with other Christians around the world who are known for their commitment to the Bible. Unlike other groups the Southern Baptist Convention has no creeds. The Bible is the sole guide for faith and practice. It allows our church to participate in the largest missionary organization in the world. Every church can voluntarily contribute mission’s money through the convention through what is called the Cooperative Program. This program supports over 7,500 missionaries in 104 countries around the world. It also sponsors state Christian Colleges, hospitals, children’s homes, etc. This would not be possible on this scale by any one church alone.

Are we identified with any other groups?

Yes. We also are identified with all other Southern Baptist Churches in the state of Florida. Those churches make up the Florida Baptist Convention. This convention exists to do missions and education work on a state level. It operates much like the Southern Baptist Convention. We are also affiliated with churches in the Jacksonville Baptist Association. This is comprised of Southern Baptist Churches in our immediate area. We cooperate with them to do local missions work.

How do you join this church?

YOU MAY JOIN THIS CHURCH IN ONE OF FOUR WAYS.
You may join by PROFESSION OF FAITH in Jesus Christ and following him in baptism by immersion. This is the normal way of joining the church. The Church is a body of baptized believers in Jesus Christ. Therefore, there are things each person must do before joining. He must have received Jesus as his personal savior as described in our first session and have followed him in baptism.

You may join by TRANSFERRING YOUR MEMBERSHIP LETTER from another church of like faith and practice. If you have received Jesus as your personal savior already and have already been baptized by immersion then you simply transfer your membership. That is a simple office procedure. Our church office notifies your former church, out of courtesy that you have become a member here. They will then remove you from their rolls and we will put you on the roll of this church.

You may join upon your STATEMENT of faith in Christ and your baptism. If you have been a member of a church or received Christ in your heart in the past and been baptized by immersion but do not know where your membership is, you may join upon your statement of faith. In simple words, “We take your word for it.”

You may join by BELIEVERS BAPTISM . You may have received Christ in your heart in the past but have never been previously baptized by immersion. Many of our people were baptized as infants or come from a church background where they were sprinkled. They simply join by being baptized as a believer in Christ who is being baptized by immersion.

EVERY PERSON WHO SEEKS TO JOIN CROSSWATER IS REQUIRED TO COMPLETE THE NEW MEMBERS CLASS AND SIGN A MEMBERSHIP COVENANT UPON COMPLETION OF THAT COURSE BEFORE THEY ARE OFFICIALLY MEMBERS OF THE CHURCH. UNTIL SUCH TIME THE PERSON WILL BE CONSIDERED A “CANDIDATE FOR MEMBERSHIP.” THIS IS TRUE REGARDLESS OF WHETHER YOU ARE A NEW CHRISTIAN OR YOU ARE A CHRISTIAN COMING FROM ANOTHER CHURCH.

When can I join this church?

At the conclusion of our services on the weekend, the Pastor gives people and opportunity to respond by using a “Communication Card.” There is a place on that card to indicate that you wish to become a part of Crosswater Community Church. You may check that box and indicate your desire to join. You will then be considered a “candidate for membership” and be enrolled in the next Membership 101 class.

You may also join by making an appointment with one of our pastors and discussing this with him in his office. You may also join by attending the Membership Class and indicating there that you wish to join.

In either case you will be technically considered a candidate for membership until such time as you have formally completed the new member’s class and signed the membership covenant.

Upon making it known that you wish to become a member of the church family you will be informally introduced in one of the Sunday morning worship services, as a candidate for membership, so our people can be introduced to our newest family members. Upon completion of the New Members class and the signing of the membership covenant you will formally become a member.

Are there different levels of membership in the church?

Yes and No. No in the sense that every one in the church stands on equal ground before the Lord Jesus Christ. We have all been received into his family by his grace and mercy. None of us deserve to be a part of this family except that Christ, in his mercy, died for us and extended his love toward us while we were still sinners. He then forgave us and made us a part of this family.

Yes, in the sense that as a church we have sought to have a strategy to fulfill our mission statement. In the world and in the church there are people who are at different levels of spiritual awareness and growth.

We have designed a strategy to reach people for Christ at different levels within our community. At the same time we have designed a strategy whereby we are able to cultivate our people’s faith into a mature faith. It is our desire to equip every member to become a minister in his or her own right.

What are the different levels of spiritual awareness?

We use the following circles to reflect where people are in relationship to Christ and our church family. The goal of our church is to reach people in the outer and move them into the inner circle. In essence we want to move them from the community into the core of the church.

THE COMMUNITY: This represents the pool of unchurched people within driving distance of our church. These people have made no commitment to Christ or the church. It is the largest circle because it contains the largest number of people. It is our goal to reach them with the good news about Jesus. Within that circle are people who have visited our church that we consider to be our hottest prospects.

THE CROWD: This group is composed of people who show up for our services on Sunday. They are regular attendees. This group consists of believers and non-believers. They may have made no commitment to Christ but yet the fact that they are continually attending worship is a significant step of progress.

THE CONGREGATION: This group is made up of the official members of our church. They have received Jesus as their personal savior and have been baptized by immersion. They have attended the membership class and have signed a membership covenant.

THE COMMITTED: This group is composed of members of our church who have taken the next step in commitment to exhibit a genuine seriousness about their faith. They are dedicated to growing in discipleship. They have completed the “Maturity Class 201” and have signed a “maturity covenant” indicating a commitment to their spiritual habits. 1. Having a daily quiet time, 2. Tithing ten percent of their income, and 3. Being active in some small group.

THE CORE: This circle represents the smallest group in our church. It involves the deepest level of commitment. They are dedicated to ministering to others. They lead in various ministries of the church such as teachers, deacons, musicians, sponsors, and so on. These people have completed our class on spiritual gifts, “Networking” to discover how God has gifted them to minister in the body of the church.

How do you target these groups?

THE COMMUNITY: We target these people with love and acceptance. We seek to be very open and welcoming to new people. We focus on newcomers. We seek to create an atmosphere of acceptance. We are willing to let non-believers be where they are in their lives. We try to meet their most basic needs. We reach them through the mail, the phone, etc. We seek to have “bridge events” where we touch the community and areas of concern where even the non-churched have an interest. We also use the Sunday morning services as the primary place to attract seekers from the community. The services are designed with them in mind. We allow them to watch us worship. The messages are practical and apply to the lives of the unchurched. We do not use Sunday morning as the time to disciple believers but to reach the seeker. We seek to make the services warm, exciting, friendly and highly energetic. We seek to have people join a small group within their geographical area to be introduced to new friends and the Christian principles that can change their lives.

THE CROWD: We target the crowd by loving them, meeting their needs and teaching them in an interesting and practical manner. Our focus is on newcomers, not just each other. It is easy for a church to turn inward and exist for its own sake. We believe we exist for those not yet our members. We make sacrifices for them. We want to think like the person who comes onto our property for the fit time. We seek to create ministries with reaching new people in mind. We do not expect unbelievers to act e believers. Like Jesus we are willing to take people where they are, in order to get them where they need to be. We acknowledge that there is a different code of conduct for the congregation and the crowd. We had rather have a man or woman who has a pagan philosophy of life and lifestyle in church than not in church. We can love them without approving of their lifestyles.

We also want to know the basic needs of the unchurched person in our area. This person is not necessarily looking for truth but he is looking for relief. We target him in our Sunday morning worship service. This is not the time to increase the knowledge level of the congregation but the time to reach the heart of the crowd or the seeker. The deeper truths of the Christian faith are taught in other areas of ministry of the church, not when the crowd is present. We do seek a balance of contemporary worship and a seeker-oriented service. We do have an element of praise and worship in the services. We are aware that unbelievers are not “into worship.” Yet they can watch us worship and be drawn into the mystery of what there is to this worship experience. The service will utilize dramas, videos and other contemporary approaches to enhance the written and spoken word to the crowd.

We seek to have people join a small group within their geographical area to be introduced to new friends and the Christian principles that can change their lives.

THE CONGREGATION: It is our desire to move people from the crowd into the congregation. We want them to associate with the church and then to be assimilated into the Life of the church. We have certain standards of people who join the church. It has often been said that the easiest place in town to join is a Baptist church. You show up once and join. You do not have to come to any of the meetings or pay any dues. Just get your name on the roll. It is our desire to not let that happen.

Therefore, to target this group we set certain standards for membership. If standards are not set, then one cannot expect standards to be met. We expect the following of our members. First they must have had a genuine experience of personally inviting Christ into their lives. They must have openly confessed their faith in Christ through baptism. they must have attended a membership class. At the conclusion of that class they must sign a membership covenant. These are basic standards that all of our members should be able to meet. We, therefore, target this group through our membership class. We believe that “membership has its privileges.” Being a member publicly identifies you with the church family. This is your church. Membership provides a family for you. One of our themes is that “we’re home for you.” We do provide a home atmosphere for our members. Being a member also gives you an opportunity to discover your God-given gifts. You have a channel through which you can exercise those gifts in coordination with others. It places you under the spiritual protection of Christian leaders. Membership also provides a source of accountability for your faith - others are depending on you.

*The covenants are listed in the last session on our Structure.

THE COMMITTED: As when a couple has a new child, we are not only concerned with the birth of the child but with the development of the child. After they have come into our congregation, we are committed to their spiritual growth. We want to develop positive and healthy habits into their lifestyles. Therefore, we target this group by providing a track for them to run on. We set out a course of growth for them to follow. Sunday nights and Wednesday nights are our primary places of training. This is where we cultivate or equip the saints.

On Wednesday evenings we offer many wide-ranging ministries to the whole church. There are places of service for most of our members. We also offer a mid-week Bible study service taught by the Senior Pastor. This is a service for believers.

There is a spiritual growth path, much like a career path, that we have designed for people to move from the circle of the congregation to the committed. Using a baseball diamond we illustrate that path.

To reach first base is to become a part of the congregation. We offer the Membership 101 class. This is our Membership Class that you are presently taking. Upon completion of this class you will sign the “membership covenant.”

In order to be in the circle labeled “The Committed” you must reach second base. Second base consists of a class designated as 201. This is a maturity class called “Maturity Class 201”. This class covers the basics in the Christian life. At the conclusion of the 201 class you are given an opportunity to sign a “Maturity Covenant” that calls for a deeper level of commitment than the membership covenant.

A deeper level of commitment and service is available in Ministry Class 301. Here believers are taught that God has gifted them with a S.H.A.P.E. for ministry. In this class you will discover how God can use you to make a difference in the world you live in.

An ongoing ministry is our home plate called Missions 401. Here we help people discover God’s ever growing ministry for their lives.


Our Structure

A. THE CHURCH IS A BODY. IT IS A FAMILY OF BAPTIZED BELIEVERS IN CHRIST.

The church has been described as a building, a bride, etc. We love the analogy of the church as a body.

1 Corinthians 12:12 says, “The body is a unit, though it is made up of many parts; and though all its parts are many they form one body.” Inverse 27 it says, “Now you are the body of Christ, and each of you is a part of it.”

B. CHRIST IS THE HEAD OF THE BODY.

As members of the body of Christ we have a special relationship to Him.

We are related to him by Possession. It is the body of Christ. He is the head or the owner of the body. The church is to be under his direction and control. (Colossians 1:18; Ephesians 1:22-23; Colossians 2:19; Matthew 23:1-8; 1 Peter 5:4)

We are related to him by Purpose. It is the body of Christ. We are the agent that carries out the commands of the head. We are to function as his ministering agent on earth. The direction of the church is set. No one owns the church. It is his family and belongs to him. Its agenda is divinely set.

C. GOD GIFTS THE BODY WITH SPIRITUAL GIFTS.

Ephesians 4:11-13 says, “It was he (Jesus) who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the son of God and become mature, attaining to the whole measure of the fullness of Christ.”

In order for the body (or the church) to grow and function properly, God gave the body spiritual leadership. The Pastors are listed among those who give that to the church. The word “Pastor” comes from the Greek POIMENAS. It means a “shepherd or sheep herder.” It refers to the pasturing, herding, leading or shepherding of the sheep. This is to be the person who takes on spiritual responsibility for the spiritual welfare and direction of the members of the body.

D. THE ROLE OF SPIRITUAL LEADERS IS LEADERSHIP.

In our church structure that leadership is embodied in our Pastoral Staff. Our Pastors from a Pastoral Ministry Team. It is their job to provide leadership to the body. God’s plan for leadership is revealed in Scripture. He launched the church by giving certain individuals specifics gifts “...apostles, prophets, evangelists, pastors, and teachers.” As churches were established in the faith, and when more than one person became qualified, Senior Pastors and Assistant Pastors were called “elders” and were appointed to continue the pastor - teacher ministry in each local church. The pastors were given the ultimate responsibility for the oversight, leadership, and protection of that particular church body.

Ephesians 4 again clearly states their function. It says that God gave some to be pastors and teachers to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the son of God and become mature, attaining to the whole measure of the fullness of Christ. The role of the Pastor is to cultivate or equip the saints. The primary role of the Pastors is to equip and lead the sheep to become mature in the faith.

They provide leadership in all areas of ministry.

1. Teaching
2. Preaching
3. Direction
4. Philosophy

The Pastoral staff seeks to have a vision of leadership for the church. Annually the pastors have a “Staff Attack.” It is here that the Pastors dream, plan and envision the goals and plans for the next year for the church. Then the Pastors work in coordination with the ministry teams to put that into place for the coming year. The vision and plan start in the heart of the leadership.

By virtue of his calling and office, the Senior Pastor is the spiritual leader of the Church and Chief Executive Officer of the Cooperation. He shall be responsible to the Lord Jesus Christ and to the congregation for the general management of the operation of the corporation. The Senior Pastor shall have general oversight of the total ministry of the church.

In addition to his overseeing and pastoring role as an elder, the Senior Pastor is primarily to be a teacher of the Word of God - the Bible. He is to teach and exhort by precept and example. His goal is to help mature believers through insightful and accurate presentation and proclamation of the Word, equipping them to be the ‘true ministers’ of the body. As a teacher he must stress both the understanding and application of God’s truth. (Romans 12:6-7; 1 Thessalonians 2:4-5; Titus 1:7; 1 Thessalonians 2:10-12; Ephesians 4:11-12; James 2:22).

E. THE BODY IS TO SUPPORT THE SPIRITUAL LEADERSHIP OF THE FAMILY.

The Bible talks about the role of the body in support of its leaders. Hebrews 13:7 states, remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Hebrews 13:17 says obey your leaders and to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.

Leadership is servanthood. It carries serious responsibility. James 3: 1 says, “Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.”

Leaders are accountable to God for how they lead. The church family can support leadership through praying for its leaders.

It can support leadership by following faithfully the direction of leadership. While there will never be uniformity on all matters within a church there can be unity of direction, focus and purpose. As long as the direction of the church is Biblical, Ethical and legal the church should be able to follow its leadership.

F. THE BODY OF DEACONS IS ALSO LISTED AS A BIBLICAL ROLE OF LEADERSHIP.

A deacon is a servant or a minister. In the New Testament they assist the pastors in ministering to the poor, the widowed, the needy, and by waiting on tables. In essence, the job of a deacon is to assist the Pastors by serving in ministry areas of special needs. It is a Ministry position and not an Administrative position. The following passages relate to a deacon, Acts 6:t-7, 1 Timothy 3:1-3, Philippians 1:1.

One of their primary purposes is to prevent a spirit of disunity and disharmony in the body. In their qualifications it states, “A deacon will be an instrument in putting down murmuring and complaining as he would smother a fire. He will recognize his duty to protect the church fellowship.”

G. THE BODY FUNCTIONS THROUGH MINISTRY TEAMS.

According to the passage in Ephesians, the body is to be equipped for service. Therefore, it is a goal of the church to train each member to become a minister. We do that through ministry teams. We do not have a lot of committees at Crosswater community Church. We have ministry teams. The church is not about committees. It is about ministry.

There are four administrative ministry teams that are elected by the church. They are The Finance Ministry Team, The Personnel Ministry Team, The Building Ministry Team, and The Crosswater Christian Academy Board.

The Finance Team receives a recommended budget from the pastors annually. Upon review and concurrence they present the church’s budget to the church for adoption. They work with the Pastor in implementing and accounting for the church’s budget.

The Personnel Ministry Team works with the Senior Pastor in setting policy for all the employees of the church.

The Building Ministry Team works with the Pastor in taking care of the land, property and buildings of the church.

The School Board works with the Senior Pastor to set policy and procedures for the church’s school. They are responsible for the direction and oversight of the Academy. There are many other ministry teams in the life of the church. We will only start ministry teams as God provides leaders for those teams. Every member of the church should seek to become involved in some ministry team.

The other ministry teams are appointed by the pastors, as ministries are birthed.

Some of our ministry teams e have now and anticipate in the future include:

1. Women’s Ministry Team (G.I.R.L.S. “God In R Life Stories”)
2. Men s Ministry Team
3. Sunday Bible Study Ministry Team
4. Missions Ministry Team
5. Prison Ministry Team
6. Worship Ministry Team
7. Drama Ministry Team
8. Greeter Ministry Team
9. KidMo Ministry Team
10. Celebrate Recovery Ministry Team

H. THE CHURCH BODY IS FINANCIALLY SUPPORTED THROUGH THE BIBLICAL TITHE.

A lot of people think that somehow God miraculously provides the finances for the church by raining down money out of heaven. However, a church gets the money to operate its ministries and missions from what the Bible calls a tithe. Malachi 3:8 says, "Will a man rob God? Yet you rob me. But you ask, “How do we rob you? In tithes and offerings.” Verse 10 says: “Bring the whole tithe into the storehouse, that there may be food in my house. ‘Test me in this,’ says the Lord Almighty, ‘and see if I will not open up the floodgates of heaven and pour out so much blessing that you will not have room enough for it.”

Conceptually everything we have belongs to the Lord. He asks for us to give back to him ten percent. The Bible says that the tithe is “holy.” It is to be set-aside for him.

Some would say that this is an Old Testament principle. However, Romans teaches that grace leads us to do more than law, never less.

Corinthians 16:2 says “On the first day of every week, each of you should set aside a sum of money in keeping with his income.”

The tithe is to be given through the church. The only tangible body of Christ on the earth is through the church. One may give to other ministries but the tithe should go to the church.

We should give out of obedience to Christ. We should also give in order to receive a blessing. Luke 6:38 says “Give and it shall be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Every member of the church is encouraged to tithe. You may be a member of the church and not tithe. Growth and maturity will lead you to tithe, however, tithing is not required for membership. It is required for maturity.

In our church we have several opportunities to give over and above our tithes. We are growing at such a rate that we are constantly in a building program. In order to provide the kind of facilities we need, we have encouraged our people to give over and above sacrificial gifts toward our building fund. Presently that is called our “For Such a Time as This” campaign. Our people are making a one-year commitments to give over and above their regular gifts toward our building campaign. This is the only way it is possible for us to continue to minister and grow.

Through our normal operating budget the church gives to missions every week. Through the Cooperative Program of the Southern Baptist Convention we support missions every week. Our church gives out of our tithes to support missions.

Each year the church goes through a stewardship campaign where we encourage our people to pledge to tithe and to give gifts to the building fund. As a new member you are encouraged to begin tithing and giving to the building fund.

I. THE HEALTH OF THE BODY IS PROTECTED BY A BIBLICAL SPIRIT OF LOVE. WHILE UNIFORMITY WILL NEVER BE ACHIEVED, UNITY IS ALWAYS MAINTAINED.

Unfortunately in many church traditions, churches are notorious for their fights and quarrels more than for their ministries. The welfare and spiritual wholeness of the body are extremely important to us. Therefore, we guard the unity and health of the church with a passion. The Bible admonishes us to be one.

There will never be two people who agree on everything. However, the church is to focus on what is essential and be unified on the essentials. One might say: “On the essentials we are unanimous. On the non-essentials we leave room for diversity.” By following God-given leadership we are able to avoid much of the traditional squabbling over non-essentials.

John 13:35 says “By this shall all men know that you are my disciples if you love one another.” Ugliness and mean spiritedness are condemned as sin in the Scriptures and are guarded against in the life of the church.

1 Cor. 11:17-18 describes the way many do church when it says “... your meetings do more harm than good because I hear that when you come together as a church, there are divisions among you.” Many churches invited this because of constant voting and involving every single person on every single decision.

Our structure provides for this. In our church structure we have two annual family conferences (business meetings.) At these meetings we vote on the annual budget, deacons and certain ministry teams. Discussion of these items is encouraged in a family setting. We make our teams available for questions and answers on a private basis so that every person is comfortable with asking questions without having to do so in a public forum. We do give an opportunity for public discussions but not in our Sunday services where seekers are present. Discussions are held where one who desires to give input can come and do so without any pressure or condemnation. Needless and endless discussion, simply for the sake of discussion, is not healthy.

There are other occasions when the church calls special called family meetings to deal with issues of church-wide significance.

Our church believes that in electing pastoral Leadership and Ministry Teams that they should be given the latitude and longitude to provide leadership and direction. Systems of accountability are built into every position of leadership. Our pastors are accountable to our Personnel Ministry Team. Our Finances are accountable to our Finance Team. Our property management is accountable to our Building Team. Our teams are accountable to the church. Our Deacon body gives prayerful help and ministry in coordination with our ministry teams.

1 Peter 3:8 says “You should be like one big happy family, full of sympathy toward one another, loving each other, loving one another with tender hearts and humble minds.”